Category Archives: Social Commentary

I’m One, And Didn’t Know It

John Bossard coins a useful concept: Exvironmentalism:

…whereas Environmentalism is focused on conservation and improvement of the environment of the Earth, Exvironmentalism seeks to turn the focus outwards, so that the ideas of conservation, and improvements of terrestrial environments are part of much broader and more inclusive notions regarding life not just on Earth, but also of life in our solar system, and out into the Cosmos.

I think that there is another important distinction between Exvironmentalism and Environmentalism. I believe that Exvironmentalism should see human beings as part of the solution, as opposed to being part of the problem. Humans can and must play an important role in enabling the growth of living creatures, plant, animal, and other, in the otherwise sterile exvironments of the cosmos. As such, human life has intrinsic value and worth, like all living and sentient creatures, and therefore is also worthy of respect and should be valued.

Just the opposite of the misanthropic Deep Eeks. I like the logo, too.

The More Things Change

The more they remain the same:

…the masses are morons who respond only to simple messages repeated thousands of times (a perspective I discuss at length in my book).

Seventy-some years later, this belief is as popular with the powers that be as it was in 1933.

You know, like Hope! And Change! And we can spend our way out of bankruptcy. And that you’ll get to keep your private insurance.

Who Knew I Was A Racist?

…because I hate (and always hated) disco?

Well, in for a penny, in for a pound. I hate rap, too. But as a commenter over there says, if I’m intolerant, it’s intolerance of sh***y music. And non-music (which I consider much of rap to be). In the case of both disco and rap, I’ve little interest in a repetitive form of music in which the percussion carries the melody.

And if I supposedly base my musical preferences on the melanin content of the musician, please explain my long-time love of Delta blues. In fact it never really occurred to me at the time that disco was black, or gay music. The Bee Gees were black? Or gay? Who knew? I only knew that it was really, really bad, musically speaking, and of appeal to no one except people for whom the only purpose of music is to grind around on a dance floor, and most of whom are probably tone deaf.

This is one of those things so stupid that only an academic could come up with it.

French Food

Some thoughts.

I have to confess that I’ve never eaten in France, though I have traveled through it on the train. I didn’t find this problem in Belgium or the Netherlands. But I do find European hours annoying, as well as the fact that I have to almost send out a search party for someone to get me a check when I’m done eating, and want to go. I don’t consider eating out a leisurely social event, to be stretched out as long as possible. That’s one of the many reasons I’m glad that my ancestors left Europe.

[Update late evening]

In response to a comment from Andrea Harris:

It’s not even about taking leisure over courses. Even after dessert, they won’t bring you a bill until you almost hold a gun to their head, because they think it impolite to do so any sooner. It drives me nuts.

I had an argument with a European (my sister, who has become a European, having lived there too long) about this.

“Look, it’s not about making someone leave. In America, bringing the bill isn’t a sign that they want you to leave. It’s a courtesy to allow you to leave if you wish.”

“No, no, that’s so rude. They’re just trying to clear the tables when they are in such a rush to bring the bill.”

Well, that may be true in some cases — they do, after all, and unlike the Europeans, want to make money. But as I told her, my way, and the dreaded American way, I can leave as soon as I want, if I want, and if I don’t want, I don’t have to until they actually are rude, and come over to ask us to leave. The European way, I’m a hostage to the wait staff (or, “the state”) until they deign to provide me with the bill (as an aside, I’ve never understood why it’s called a “check”).

I know which one I like. And it seems like a microcosm of the difference between the US and Europe.

For now, at least.

Cultural Imperalism

How McDonalds conquered France:

In the battle for France, Jose Bové, the protester who vandalized a McDonald’s in 1999 and was then running for president, proved to be no match for Le Big Mac. The first round of the presidential election was held on April 22, and Bové finished an embarrassing tenth, garnering barely 1 percent of the total vote. By then, McDonald’s had eleven hundred restaurants in France, three hundred more than it had had when Bové gave new meaning to the term “drive-through.” The company was pulling in over a million people per day in France, and annual turnover was growing at twice the rate it was in the United States. Arresting as those numbers were, there was an even more astonishing data point: By 2007, France had become the second-most profitable market in the world for McDonald’s, surpassed only by the land that gave the world fast food. Against McDonald’s, Bové had lost in a landslide.

As Hitler discovered, it helps a lot to have Frenchmen on your side. It’s a very entertaining read.

[Via Veronique]

[Update a couple minutes later]

The best take, from Michael Goldfarb:

In the course of Donald Morrison’s review of Au Revoir to All That by Michael Steinberger, we learn that McDonald’s is the largest private employer in all of France, which is sort of like being the largest provider of health insurance in North Korea, but nonetheless, it feels like a major triumph for American culture and cuisine. I once ate at the McDonald’s right next to the Arc de Triomphe. My quarter pounder tasted like hegemony.

Even better than the smell of napalm in the morning.

[Via Mark Hemingway]