Category Archives: Philosophy

Not That There’s Anything Wrong With That

John Tabin writes that, regardless of the election outcome, the next president will be a fascist:

JOHN McCAIN IS a huge admirer of TR. His career has been marked by an instinctive enthusiasm for regulation. He brags of a military career chosen “for patriotism, not for profit,” clearly viewing civilian life as debased.

Goldberg’s Afterword, “The Tempting of Conservatism,” holds up McCain and the “National Greatness Conservatives” who backed him in 2000 as an example of how progressivism can enthrall conservatives. (Possible good news: McCain has praised free markets in the course of this campaign — for the first time in his political career, according to McCain biographer Matt Welch.)

Hillary Clinton’s calls in the ’90s for a “new politics of meaning” and for the state to act as the “village” that raises our children has deeply totalitarian implications that Goldberg discusses at length. In 1996 she declared that “there isn’t really any such thing as someone else’s child.” Assessing her worldview, Goldberg labels Clinton “The First Lady of Liberal Fascism.”

Barack Obama’s enormous rhetorical talents have already earned him an extremely creepy personality cult. His wife declares that her husband “will require you to work. He is going to demand that you shed your cynicism… And that you engage. Barack will never allow you to go back to your lives as usual, uninvolved, uninformed.”

Not That There’s Anything Wrong With That

John Tabin writes that, regardless of the election outcome, the next president will be a fascist:

JOHN McCAIN IS a huge admirer of TR. His career has been marked by an instinctive enthusiasm for regulation. He brags of a military career chosen “for patriotism, not for profit,” clearly viewing civilian life as debased.

Goldberg’s Afterword, “The Tempting of Conservatism,” holds up McCain and the “National Greatness Conservatives” who backed him in 2000 as an example of how progressivism can enthrall conservatives. (Possible good news: McCain has praised free markets in the course of this campaign — for the first time in his political career, according to McCain biographer Matt Welch.)

Hillary Clinton’s calls in the ’90s for a “new politics of meaning” and for the state to act as the “village” that raises our children has deeply totalitarian implications that Goldberg discusses at length. In 1996 she declared that “there isn’t really any such thing as someone else’s child.” Assessing her worldview, Goldberg labels Clinton “The First Lady of Liberal Fascism.”

Barack Obama’s enormous rhetorical talents have already earned him an extremely creepy personality cult. His wife declares that her husband “will require you to work. He is going to demand that you shed your cynicism… And that you engage. Barack will never allow you to go back to your lives as usual, uninvolved, uninformed.”

Not That There’s Anything Wrong With That

John Tabin writes that, regardless of the election outcome, the next president will be a fascist:

JOHN McCAIN IS a huge admirer of TR. His career has been marked by an instinctive enthusiasm for regulation. He brags of a military career chosen “for patriotism, not for profit,” clearly viewing civilian life as debased.

Goldberg’s Afterword, “The Tempting of Conservatism,” holds up McCain and the “National Greatness Conservatives” who backed him in 2000 as an example of how progressivism can enthrall conservatives. (Possible good news: McCain has praised free markets in the course of this campaign — for the first time in his political career, according to McCain biographer Matt Welch.)

Hillary Clinton’s calls in the ’90s for a “new politics of meaning” and for the state to act as the “village” that raises our children has deeply totalitarian implications that Goldberg discusses at length. In 1996 she declared that “there isn’t really any such thing as someone else’s child.” Assessing her worldview, Goldberg labels Clinton “The First Lady of Liberal Fascism.”

Barack Obama’s enormous rhetorical talents have already earned him an extremely creepy personality cult. His wife declares that her husband “will require you to work. He is going to demand that you shed your cynicism… And that you engage. Barack will never allow you to go back to your lives as usual, uninvolved, uninformed.”

I Wouldn’t Have Guessed That

The last Soviet premiere was a Christian.

I find arguments (such as Dennett and Dawkins, and Hitchens) put forth that religion is the source of all evil in the world to be tendentious. Much evil has been (and continues to be) done in the name of a god, but the most nihilistic, murderous regimes in history, in the twentieth century, were godless. Belief in God (or lack thereof) is neither a necessary, or sufficient condition for evil acts. The real dividing line, as Jonah points out, is not whether or not one is a deist, but whether or not one is an individualist. Say whatever else you want about a classically liberal society–it might leave some behind, but it won’t murder them wholesale.

I Wouldn’t Have Guessed That

The last Soviet premiere was a Christian.

I find arguments (such as Dennett and Dawkins, and Hitchens) put forth that religion is the source of all evil in the world to be tendentious. Much evil has been (and continues to be) done in the name of a god, but the most nihilistic, murderous regimes in history, in the twentieth century, were godless. Belief in God (or lack thereof) is neither a necessary, or sufficient condition for evil acts. The real dividing line, as Jonah points out, is not whether or not one is a deist, but whether or not one is an individualist. Say whatever else you want about a classically liberal society–it might leave some behind, but it won’t murder them wholesale.

I Wouldn’t Have Guessed That

The last Soviet premiere was a Christian.

I find arguments (such as Dennett and Dawkins, and Hitchens) put forth that religion is the source of all evil in the world to be tendentious. Much evil has been (and continues to be) done in the name of a god, but the most nihilistic, murderous regimes in history, in the twentieth century, were godless. Belief in God (or lack thereof) is neither a necessary, or sufficient condition for evil acts. The real dividing line, as Jonah points out, is not whether or not one is a deist, but whether or not one is an individualist. Say whatever else you want about a classically liberal society–it might leave some behind, but it won’t murder them wholesale.

Why Is Earth Here?

Lileks seems to be a co-religionist with me:

You know, every so often I run across comments on message boards from the “12 Monkeys” demographic, the people who wish people would just disappear and leave the earth alone. If the Aftermath show has any message, it’s how useless the world would be without people. Without humans it’s just hunting and rutting, birthing and dying, a clock with no chimes. It’s always interesting how people romanticize Nature, and ascribe all manner of purpose and intelligence to it, lamenting the injuries people wreak on the innocent globe. I’d love to read an interview with Gaia in which she says that her goal all along was to come up with a species that could produce Beethoven and make rockets to send the music deep into space. Now that’s something to make the other planets sit up and take notice. You think the point is merely to provide a home for thirty billion varieties of insect? I can’t tell you how much they itch. Sorry about the earthquakes, but it’s the only way I can scratch.

I do believe in a teleology, and this belief is not scientific at all.

And there’s nothing wrong with that.

Back To The Drawing Board

Lileks:

I just remembered that I called the Bob Davis show this morning to talk about the new theory re: Moses and the Ten Commandments: dude was high. Apparently a professor somewhere has suggested that the entire experience was the result of a mushroom or some such ceremonial intoxicant. I called to say I didn’t believe it, because if Moses was tripping we wouldn’t have ten commandments. We would have three. The first would make sense, more or less; the second, written half an hour later, would command profound respect for lizards who sit on stones and look at you, because they’re freaking incredible when you think about it, and the third would be gibberish. Never mind the problem of getting the tablets down the mountain – anyone who has experience of watching stoners try to assemble pizza money when the doorbell rings doubts that Moses could have hauled stone tablets all the way down.

New Amsterdam

I don’t actually watch that much network television, but I have to admit that I probably watch more Foxfare than anything else.

Tonight, there premiered a new show, called “New Amsterdam.”

It’s an interesting premise. A man who was born in the early seventeenth century (or even a century before) is given eternal (or almost eternal–hang on) life in perpetual youth. He lives that long life in what was at that time New Amsterdam, but what become shortly thereafter (once the British took it from the Dutch) New York.

He sees the village evolve into a town, then into a city, then into the greatest city in the western world (if not the world itself), which is why it was attacked six and a half years ago by those to whom the western world is an anathema to their seventh-century beliefs. But I digress.

He becomes a homicide detective in that great city, and his knowledge of the past is a great aid in solving gotham crimes.

As I said, an interesting premise. I mean, given that CSI, Wherever, is one of the biggest hits on network television, how could any producer turn it down?

But there’s a (supposedly) dark undercurrent to the story.

His eternal life is not viewed, by the story writers or himself, as a blessing. It is apparently a curse. He cannot end his life volitionally. The only way to put an end to this (apparent, and obvious, at least to the script writers) misery of endless youth and health is to find his true love.

Then he can die.

Just how perverse is that?

Let’s parse it.

OK, so you’ve “suffered” through four centuries of youthful life, in perpetual health, in a world in which your chances of dying are nil, and you apparently don’t even suffer any pain, though this is a world in which even dentistry is barbaric for at least the first three hundred years. And now, after having seen a little village purchased with beads on a little island at the mouth of a river, you’ve watched it become the most powerful city on the planet, you want to check out?

You’re in the early twenty-first century, about to enter a world in which many may join you in your longevity, though without the “burden” if having to find their true love to end it.

Well, both boo, and hoo.

Here’s the thing that makes this science fiction (or rather, speculative fiction).

In the real world, people who are offered the gift of living forever will also have the capability of ending that endless life, barring some sadistic fascist government that (like some perceptions of God) thinks that the individuals are the property of the state, and not of themselves. If they really get tired of life, they will check out, either legally and easily, or illegally and in a more difficult manner. But the will to die, if it is strong enough, will win out.

So to me, the real suspension of disbelief in this new series is not that a man could live for four hundred years, but rather, that he would have to live that long in misery.

Thus, it is more of a morality tale, based on unrealistic premises, than one based on anything resembling the true future.

I hope that no one decides that long life is a bad thing, and more importantly, that no one thinks that it is something that no one should have, based on this foolish, deathist premise.