Category Archives: Philosophy

Charlie Hebdo

How do we stop another one? Thoughts from Richard Epstein on religious tolerance:

The hard question then is what should be done with those who refuse to accept the universal truce not to use violence against those who dare to utter statements that they regard as blasphemous.

Here again the libertarian theory offers the first step towards a response. By their refusal, they become outlaws. Those who are prepared to use force should be subject to the full range of criminal and civil sanctions. Individuals and the state may use force to resist force, they may work hard to ferret out threats of the use of force before they materialize, and they may root out conspiracies of individuals for particular acts of violence. Similar hostility is the order of the day against the nations and groups that practice the use of unlawful force or harbor those that do. Once again, it is critical to note that the libertarian vision seeks to preserve a large domain for protest and dispute, but it is relentless against those do not play the game in accordance with those rules. Its basic principle is: you disarm, we disarm, but if you fight, we fight harder.

At this point, the practical program should be clear. It is no longer defensible to try to soft-pedal the enormity of the difficulty by announcing some supposed parity between murderers and the people they murder. Supposed social grievances against those who ridicule and deal in satire must fall on deaf ears. Moral equivocation worsens our ability to maintain an ordered liberty. Force must be met with force. France, the United States, and other nations must conduct massive manhunts against those who commit terrorist actions, properly labeled as such. They must go further and deprive these individuals of the sanctuaries from which these attacks can be brought, which means troops on the ground, as well as planes in the air.

No one has a right to not be offended. And yet, with perfect timing, the largest Islamic organization in the world calls for more anti-speech laws.

[Update a few minutes later]

Popehat has some questions for the New York Times regarding its policy on depicting Mohammed.

Empty Integrity

Thoughts on a declining culture:

…it’s hard to find a children’s cartoon or movie that doesn’t tell kids that they need to look inside themselves for moral guidance. Indeed, there’s a riot of Rousseauian claptrap out there that says children are born with rightly ordered consciences. And why not? As Mr. Rogers told us, “You are the most important person in the whole wide world and you hardly even know you.” Hillary Clinton is even worse. In her book It Takes a Village, she claims that some of the best theologians she’s ever met have been five-year-olds (which might be true when compared with a certain homicidal Ukrainian priest).

Such saccharine codswallop overturns millennia of moral teaching. It takes the idea that we must apply reason to nature and our consciences in order to discover what is moral and replaces it with the idea that if it feels right, just do it, baby. Which, by the by, is exactly how Lex Luthor sees the world. Übermenschy passion is now everyone’s lodestar. As Reese Witherspoon says in Legally Blonde, “On our very first day at Harvard, a very wise professor quoted Aristotle: ‘The law is reason free from passion.’ Well, no offense to Aristotle, but in my three years at Harvard I have come to find that passion is a key ingredient to the study and practice of law — and of life.” Well, that solves that. Nietzsche-Witherspoon 1, Aristotle 0.

According to Nietzsche’s Thus Spoke Zarathustra, the death of God and the coming of the übermensch was going to require the new kind of inner-directed hero to become his own god. As a result, anything society did to inconvenience the heroic individual was morally suspect, a backdoor attempt by The Man to impose conformity. This is pretty much exactly what Robin Williams teaches in Dead Poets Society. But that ethos has traveled a long way from Mork. When Barack Obama was asked by a minister to define “sin,” he confidently answered that “sin” just means being “out of alignment with my values.” Taken literally, this would mean that Hannibal Lecter is being sinful when he abstains from human flesh in favor of a Waldorf salad. As you can see, when you take the modern definition of integrity all the way to the horizon, suddenly “integrity” can be understood only as a firm commitment to one’s own principles — because one’s own principles are the only legitimate principles. Heck, if you are a god, then doing what you want is God’s will.

This won’t end well.