How do we stop another one? Thoughts from Richard Epstein on religious tolerance:
The hard question then is what should be done with those who refuse to accept the universal truce not to use violence against those who dare to utter statements that they regard as blasphemous.
Here again the libertarian theory offers the first step towards a response. By their refusal, they become outlaws. Those who are prepared to use force should be subject to the full range of criminal and civil sanctions. Individuals and the state may use force to resist force, they may work hard to ferret out threats of the use of force before they materialize, and they may root out conspiracies of individuals for particular acts of violence. Similar hostility is the order of the day against the nations and groups that practice the use of unlawful force or harbor those that do. Once again, it is critical to note that the libertarian vision seeks to preserve a large domain for protest and dispute, but it is relentless against those do not play the game in accordance with those rules. Its basic principle is: you disarm, we disarm, but if you fight, we fight harder.
At this point, the practical program should be clear. It is no longer defensible to try to soft-pedal the enormity of the difficulty by announcing some supposed parity between murderers and the people they murder. Supposed social grievances against those who ridicule and deal in satire must fall on deaf ears. Moral equivocation worsens our ability to maintain an ordered liberty. Force must be met with force. France, the United States, and other nations must conduct massive manhunts against those who commit terrorist actions, properly labeled as such. They must go further and deprive these individuals of the sanctuaries from which these attacks can be brought, which means troops on the ground, as well as planes in the air.
No one has a right to not be offended. And yet, with perfect timing, the largest Islamic organization in the world calls for more anti-speech laws.
[Update a few minutes later]
Popehat has some questions for the New York Times regarding its policy on depicting Mohammed.