Obama called for the federal government to “redesign high schools.” Does he not know that schools are creatures of local and state, not the federal, governments? Does he care? Does he see no limits at all on the things that should occupy a president’s time?
And again, on what basis does the president who cannot even submit a budget make the claim that he is qualified to redesign high schools?
It’s all absurd. Barack Obama is the absurd president. He makes no attempt to make any sense, yet the media will pretend that he is a visionary.
The reality is, Barack Obama is just a very powerful crank.
Far too powerful. Far more powerful than the Founders ever intended.
Ordinarily a politician whose rhetoric diverges so far from the reality of his record would be run out of town, but with this president it is different. After four years of mediocre leadership, the majority of Americans continue to judge Barack Obama not on what he has done but on who he is. In an ironic reversal of the criteria of judgment set forth by Martin Luther King, they judge him not on the content of his character (or more precisely his actions and achievements) but on the color of his skin. The president is therefore exempt from the penalties other democratically elected leaders pay when they offend too egregiously against the truth; unlike them, he can stray into the realm of fantasy with impunity.
Not just with impunity, but he’s actually applauded for it.
It is easy to see how rational people can conclude that the only hope of preserving mass prosperity in America comes from transfers and subsidies. If we add to this the belief that only a powerful and intrusive regulatory state can prevent destructive climate change, then the case for the blue utopia looks ironclad. To save the planet, save the middle class and provide American minorities and single mothers with the basic elements of an acceptable life, we must set up a far more powerful federal government than we have ever known, and give it sweeping powers over the production and distribution of wealth.
But what if this isn’t true? What if the shift from a late-stage industrial economy to an information economy has a different social effect? What if the information revolution continues and even accelerates the democratization of political, social and cultural life by empowering ordinary people? What if the information revolution, like the industrial revolution, ultimately leads to a radical improvement in the way ordinary people live and opens up vast new horizons of human potential and freedom?
Obviously nobody knows what the future holds, and anything anybody says about the social consequences of the information revolution is mostly conjecture; still, the elegantly paternalistic pessimism of our elites about the future of the masses seems both defeatist and overdone. The information revolution, one should never forget, may be disruptive but more fundamentally it is good news. Human productivity is rising dramatically. If the bad news is that fewer and fewer people will earn a living working in factories, the good news is that a smaller and smaller percentage of the time and energy of the human race must be devoted to the manufacture of the material objects we need for daily life. Just as it’s good news overall when agricultural productivity increases and the majority of the human race no longer has to spend its time providing food, it’s good news when we as a species can free ourselves from the drudgery and monotony of factory work.
Good news is bad news for people who don’t like (other people to have) freedom. They need a crisis to not waste.
How our kids are being indoctrinated against the Constitution:
In a child’s imagination, a thumb and forefinger make a handy play gun. Some adults, however, see a fully cocked finger and their imaginations run wild. Maybe they imagine today’s finger-pointer coming back one day as a homicidal maniac and pointing a real gun at them. Maybe they see a future NRA member — another threat to their dream of a gun-free world. It’s obvious they don’t see a cop protecting them from robbers, or a soldier from our country’s enemies.
Punishing kids for finger guns has nothing to do with school safety; they know the difference between a finger and a gun as well as adults do. It has everything to do with “moral disarmament.”
What’s more, the idea of using schools as conditioning grounds is not new. Thomas Sowell discusses it at length in his 2009 book “Intellectuals and Society.” After the horrors of World War I, intellectuals of the time determined that “war” and “weapons,” not other nations, were the real enemies. They promoted both military disarmament and “disarming of the mind.”
And didn’t that work out well.
More and more, sending kids to public school seems to constitute child abuse.