Category Archives: Philosophy

Science, And Politics

Some thoughts from John Derbyshire:

That’s the spirit of scientific humility. You get a conceptual model that works — fits known data, and has strong explanatory and predictive power — and you work with it to uncover new truths, always understanding that it might yield to some better theory.

It’s an ideal, of course. The guys who perpetrated the great scientific frauds didn’t adhere to it, and it doesn’t look as though the EAU climate researchers did, either. That’s humanity for ya.

Ideals matter, though, and this one is peculiar to science. You will never — I guarantee it! — hear an imam say: “Can we really be sure that Muhammed was the Messenger of God? Will new discoveries overthrow this idea and replace it with some other theology?” Nor will you ever hear a Marxist economist begin a sentence with: “If some day the Labor Theory of Value is replaced by a better theory, …”

And always in science, as the decades roll by, the fraudsters, cranks, and political entrepreneurs fall by the wayside and the scientific spirit triumphs at last. We then know more true facts about the world than our fathers did. And that’s a very wonderful thing. Which I extol.

And it is very clear now that what many of the leading “scientists” in the climate-change fiasco weren’t doing science at all, and had little interest in it.

Tom Blumer notes one of the most absurd, and egregious failures to follow the science this morning, by Trenberth:

He can protest until the methane-generating cows come home, but the following implication of Trenberth’s trembling response is inescapable: “Even though we’ve relied on them all along to build our case, we suddenly can’t rely on temperature measurements to prove or disprove the existence of global warming. Our models nonetheless simply have to be right.” His backup argument if the temps are indeed correct — which would mean that the model generating “the CERES data” and other similar simulations will have been proven to be flawed — would be, “Well, even if the models are wrong, we still have proof in melting Arctic sea ice, rising sea levels, etc.”

The Intergovernmental Panel on Climate Change, whose work Trenberth cites in a recent paper to support his belief that “global warming is unequivocally happening,” doesn’t name any other factors beyond temperature, ice, and sea levels in the pull quote of its “Summary for Policymakers”: “Warming of the climate system is unequivocal, as is now evident from observations of increases in global average air and ocean temperatures, widespread melting of snow and ice, and rising global average sea level.”

So unless Trenberth has something meaningful in the “lot of other indicators” he casually cites in his response to his email’s release, he and his brethren are in a heap of trouble. That’s because by his own logic, temperature measurements must be rejected as credible evidence. Further, his presumptive, supposedly settled-science arguments about Arctic sea ice and rising sea levels melt upon only a cursory review.

Who are you gonna believe, me and my Charlie Foxtrot of a model, or your lying thermometers?

Along those lines, William Briggs explains what is and isn’t evidence for global warming.

And Ian Plimer says that we should be angry. Very angry.

I know I am, and anyone who cares about science (at a minimum) should be.

[Update a few minutes later]

Ilya Somin on the social validation of knowledge:

Most of us, however, lack expertise on climate issues. And our knowledge of complex issues we don’t have personal expertise on is largely based on social validation. For example, I think that Einsteinian physics is generally more correct than Newtonian physics, even though I know very little about either. Why? Because that’s the overwhelming consensus of professional physicists, and I have no reason to believe that their conclusions should be discounted as biased or otherwise driven by considerations other than truth-seeking. My views of climate science were (and are) based on similar considerations. I thought that global warming was probably a genuine and serious problem because that is what the overwhelming majority of relevant scientists seem to believe, and I generally didn’t doubt their objectivity.

At the very least, the Climategate revelations should weaken our confidence in the above conclusion. At least some of the prominent scholars in the field seem driven at least in part by ideology, and willing to use intimidation to keep contrarian views from being published, even if the articles in question meet normal peer review standards. Absent such tactics, it’s possible that more contrarian research would be published in professional journals and the consensus in the field would be less firm. To be completely clear, I don’t think that either ideological motivation or even intimidation tactics prove that these scientists’ views are wrong. Their research should be assessed on its own merits, irrespective of their motivations for conducting it. However, these things should affect the degree to which we defer to their conclusions merely based on their authority as disinterested experts.

At the same time, it’s important not to overstate the case. I don’t think we have anywhere near enough evidence to show that the academic consensus on global warming is completely bogus, or even close to it. Nor has it been proven that all or most prominent scientific supporters of global warming theory are as unethical as those exposed in this scandal.

On balance, therefore, I still think that global warming exists and is a genuinely serious problem. But I am marginally less confident in holding that view than I was before. If we see more revelations of this kind, I will be less confident still.

I’ve always been an agnostic on these issues, but willing to accept the notion that the planet is warming and that we are causing it. Where I’ve dug in my heels was on the notion that the proposed cures weren’t worse than the disease, and I agree with Bjorn Lomborg, who (almost alone among the people discussing this) seems to have his head screwed on straight in terms of the economics. But this episode has increased my skepticism about not just the proposed policies, but the science itself. I would say that, at this point, the burden of proof has shifted in the extreme, and is now on those who demand that we impoverish ourselves (at least in relative terms, and don’t fool yourself that this isn’t exactly what they’re demanding) in the name of the science. The science is flawed.

There are no doubt sincere scientists working on this in good faith, but the charlatans in East Anglia and other places have had an inordinate influence on the work of the entire community, and we can’t know to what degree others’ work was affected by it and the false consensus. All climate science is suspect at this point, and the notion that we should be making global policy on it has to be seen now as completely absurd. It will be interesting to see how heretical people will feel comfortable in being in Copenhagen.

The Flat-Earth Theory

In comments over at my PJM piece today, I find this:

I agreed with Rand’s article, except for this point:

“But every scientist worthy of the name should be a skeptic. Every theory should be subject to challenge on a scientific basis.”

It is true that every “theory” should be regarded skeptically if there is *cause* to do so (ie evidence for doubt). But not every idea about reality is still a theory. For instance, it is no longer a “theory” that the earth is round (rather than flat). That fact has now been established. The idea is no longer a theory, but is true. There is no basis for being skeptical – for doubting – this conclusion.

The question which gets ignored here is at what point does a theory become a truth? At what point does a conclusion go from being possible, to probable, to certain?

To suggest scientists must -always- be skeptical is to claim that certainty can never be reached – about anything. That is simply a false statement. That is not science. That is the acceptance and practice of a particular philosophy – Skepticism – which is something -quite- different from reason.

The actual problem here is that many people are treating an idea which is (at best) a flawed *hypothesis* as if it were not just a theory but an actual certainty – ie as if they somehow know it to be true. In other words, they hold their conclusion not based on the methodology of reason, but by means of faith.

I think there are some nomenclature issues here. There was a time that the notion that the earth was round (or flat) was a theory. There was no direct evidence either way. That is no longer the case not because the “round-earth” theory has been somehow refined, but because we have actually been able to see pictures of a round planet, from various angles. That the earth is round is a fact, not a theory (one of the reasons that Flat-Earth societies are a literal joke). Gravity, however, remains a theory that explains the physical behavior of every object in the universe (as far as we know). It will never become a fact. It will never be more than the best explanation, and something (in theory…) better could still come along. The same thing applies to evolution, which is the best theory (currently) that explains the facts (the fossil record and DNA relationships). Intelligent design is not a theory — it is a critique of a theory (evolution). But one doesn’t have to propose a better theory in order to shoot one down. If the climate data has been tampered with, it makes their theory suspect, regardless of any alternatives that the critics may have.

Focusing On The Important Issues

Thoughts on the utility of international cooperation and law in the event of a transnational zombie uprising. This will be important once they start crossing borders.

[Update a few minutes later]

I’m compelled to believe that the first thing that this president would do is ask, “Why do they want to eat our brains?” and apologize to all of zombiedom for our previous imperialistic aggression against the undead.

What If?

Thoughts from Lileks:

I love new galaxy stories. I love learning that someone pointed a telescope at an empty patch and found 1000 new spiral galaxies, each of which no doubt teems with life. Yes, I think that’s so, and no, I’ve no good explanation for why we haven’t been visited by Vulcans. I’m a fan of the multiverse theory, and I’d also be comfy with the notion that this is one of an infinite number of iteration of the universe, each with their own laws. It would be a pity if we ended up in the one whose laws were A) everything’s far apart, and B) you can’t get there, but them’s the breaks. Some galaxies, however, have it worse off. You get those peculiar ones with enormous rapacious black holes in the middle and just a smattering of stars, you think: bad neighborhood. Imagine being a sentient being in a system that evolves sufficiently to figure out it’s going to be eaten by a black hole in a few thousand years, and how this would affect society. If you knew it would be all over in 2000 years, who would build? Would anyone try to escape if there were no systems to which you could flee? Futility would be the handmaiden at every act of creation. Or it might make everything precious. Or, most likely, both, and neither. Some people would still live their lives, go to work, make what they could for their ration of time. A great many would use the expiration date as the validation of the standard-issue nihilism that affects those with attenuated adolescence, and clothe their selfishness in philosophy.

More where that came from. By the way, the few Mayans still around say that the calendar thing is hogwash. But what would they know?